Bernie Sanders has generated tremendous enthusiasm for his presidential campaign. His ideas, though, are garden-variety leftism, based in envy, misplaced anger, and economic absurdities.

The Democratic Party of Connecticut has dropped the names of Thomas Jefferson and Andrew Jackson from its annual dinner. Does this move make sense? Were these good guys or bad guys, and would they recognize the modern Democratic Party?

We seem to understand progressives far better than they understand us. In these remarks, the keynote address at the 2015 Young Americans for Liberty national convention, I review example after sorry example of this phenomenon, while incidentally making the case for libertarianism.

Walter Block joins us to ask a question a lot of scrupulous libertarians have wondered about: may a libertarian take government money, or hold a job involving government contracts, and the like, while being morally and philosophically consistent?

Doesn't Child Protective Services exist to protect children against abuse? Former Child Protective Services investigator Carlos Morales tears down the institution's benign facade, and discusses the truth about its methods and activities, in this compelling discussion.

Mainstream economists see "monopoly power" everywhere -- even when a breakfast cereal company differentiates its product via advertising. It's crazy. In today's episode we discuss the mainstream view of monopoly, as well as so-called perfect competition and monopolistic competition. You'll be begging for some Mises and Rothbard by the time we're done.

I respond to the perennial claim of the neoconservatives that people who impose imperial adventures must be left-liberals. This is a fun one.

Today's episode consists of the remarks I recently delivered at the Mises Institute's Mises University summer program.

When the most radical of the French revolutionaries attempted the total transformation of society, the result was mass murder. I tell the grim story in today's episode. It's taken from my Western Civilization from 1493 course for the Ron Paul Curriculum.

We know early Christians avoided service in the Roman army, but was that because of its pagan religious overtones or out of a moral opposition to violence and bloodshed -- or both? And what happened to make military service acceptable for Christians centuries later? I explore these and other important questions with Professor George Kalantzis.